Tuesday, December 1, 2020

WHY IS HISTORY OF PRECOLONIAL INDIA IMPORTANT

 Whenever questions are asked about what we can learn from history, it invariably leads to philosopher George Santayana’s oft-quoted aphorism: “Those who cannot remember the past are condemned to repeat it”. Studying history enables us to develop better understanding of the world in which we live. Building knowledge and understanding of historical events and trends, especially over the past century, enables us to develop a much greater appreciation for current events today. And if we heed Santayana’s warning, then remembering history – and learning important lessons from it – should help us to avoid previous mistakes and prevent previous misdeeds from happening again.’

 

 

The liberals in India are moaning the rise of Modi-Shah- Yogi in India. However as some of the modern historians have started to study and write on the phenomena of rise of Modi, one does realize that Modi was not made in a day. It took more than a century of ideological battle that Sangh parivar fought to reach there. One of the most important reason for the rise of Hindutva regime is the way India wrote its history since the advent of Congress- especially its precolonial history.  

 

The Anti Colonial nationalism pioneered by in opposition to the British had applied a romantic gloss on pre colonial India. It was an Eden vandalized by Satanic Europeans But had the British really ruptured Indian historic Continuity? Or was it India’s decline, precipitated by centuries of conquest, that enable Britain to so quickly to overpower the subcontinent?

 

The “Pre- Congress”  history taught in India goes something like this

  • ·        India was a prosperous country before British Arrived to India.
  • ·        Mughals were these great rulers who were “Secular” and they contributed to the great civilization that India was and it was “Melting Pot of Cultures”
  • ·       Ganga-Jamni Tehzeeb prevailed in India where Hindus and Muslims of the country lived happily and harmoniously and it was only when the British who employed their wicked Divide and Rule theory and caused problems which ultimately led to the partition of India
  • ·      A fully developed national consciousness existed in the subcontinent before the arrival of the British. They smashed it and divided the natives.

Singling the British out as uniquely disruptive villains proved a convenient way for republican India’s secular intellectuals to bypass awkward questions that ought, in the long term interest of the country, to have been confronted head on. The airbrushing of the pre-colonial past was intended to deny ammunition to all those who cited the creation of Pakistan or a “Hindu Rashtra”. Historiographers tasked by the secular Congress establishment to clarify India’s past, motivated by their desire to do good, caused immeasurable harm by blurring it. The nation that emerged out of it is now without a rudimental apprehension of their difficult past. Medieval India, despite all the evidence of its methodical disfigurement was depicted in Schoolbooks as idyll where Hindus and Muslims coexisted in harmony and forged an inclusive idea of India which the British came and shattered. This fable has been so deeply internalized that in 1998, India’s then President KR Narayanan was able to tell an audience in Turkey that before the intrusion of the evil Europeans the interaction between the old civilization of India – the Hindu Civilization and the Islamic civilization was a Friendly experience.

 

Unfortunately for them and the national project – grand mosques of Northern India are still decorated with stone tablets in which you can still see traces of the preexisting liturgical monuments that were razed to furnish the building material for them. The chronicles of the subcontinent’s medieval rulers are full of pornographic descriptions of the horror with which the place was teemed.

 

All imperialism is vicious, but that is not the standard adopted by India’s secular historians. They tell us, Portuguese “were intolerant of the existing religions in India and did not hesitate to force people to become Christians”. Indeed they did all they could to make more converts. However on the other hand Islamic invaders “did not produce any fundamental change in the Indian society but they did help to enrich the Indian culture”. Truth is far from this. If one reads the campaigns of Babur, the founder of Mogul empire, the Portuguese pacification looked like a picnic. Imperialism in other words was destructive only when the Europeans did it. When the Asians did it, it was a cultural exchange programme.

 

Such well intentioned sanitization of the past was never in the long run going to be able to withstand the awakening of the people to their history. The “secular” establishment squandered a rare opening in the early decades of the republic to heal the wound by supplying Indians a forthright accounting of the history. Had India be honest about its past- about the atrocities that were perpetrated and the heritage that was ravaged- it might have desicaated the appeal of the Hindutva supremacism. It might have reconciled Indians of their harrowing past, provoked a mature detachment from it and denied the present dispensation the opportunity to weaponize history. To come to terms with the past, to move on from it, we must first acknowledge and accept it. No Indian individual or community bears any responsibility for what happened in the precolonial era. By downplaying and denying what happened, secularists unwittingly implied otherwise.